matthew 13 24 30 catholic commentary

Then Jesus sent the multitude away and went into the house. Kindly help more people in their Christian life by liking our page and inviting your family, friends and relatives to do so as well. When people of varying backgrounds come together, differences of opinion are bound to exist. So it will be at the end of the age: There will be both the wicked and the just until the end of the age (as also demonstrated in the previous parable of the wheat and the tares). So when the plants came up and bore grain, then the weeds appeared as well (13:24-26). On the day of the final harvest,the judge will be Jesus, He who has sown good grain in the world and who himself became the grain of wheat, who died and rose. Assuming that the disciples did understand, they had an advantage over many among the multitudes. This seems to be a temptation for followers of Jesus in every age. Johannine Writings b. Sanhedrin, 107a; cf. Second, upon their minds, to put them upon studying the meaning of what they heard so delivered. (Poole), iii. A Lectionary Resource for Catholics Gospel: Matthew 13:24-30 Wheat and Weeds, Good and Evil Has the problem of evil in the world ever challenged your faith? GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select an Ending Point ii. Historical Books Lk 18:11-12). He was helpless without his servant. The same seed was cast by the same sower. c. For whoever has, to him more will be givenbut whoever does not have, even what he has will be taken away from him: The idea is that those who are open and sensitive to spiritual truth more will be given through the parables. Our weed-like tendency is to judge others and choke those who are not like-minded to the point of making them quit from the community. Catholics striving for holiness. i. Then He spoke many things to them in parables. For whoever has, to him more will be given, and he will have abundance; but whoever does not have, even what he has will be taken away from him. This is hyperbolic language, of course, meant to jar us into recognizing the seriousness of anything that leads us or others into sin. Recognizing the value of consistent reflection upon the Word of God in order to refocus one's mind and heart upon Christ and His Gospel of peace, we provide several reading plans designed to cover the entire Bible in a year. (Matthew 13:10-17) Why did Jesus use parables? This is so beautiful: our God is a patient father, who always waits for us and waits with his heart in hand to welcome us, to forgive us. i. O my dear hearers, you undergo a test today! Their ears are hard of hearing, However, Jesus did not deny their claim to understand. Yet leaven is consistently used as a picture of sin and corruption (especially in the Passover narrative of Exodus 12:8, 12:15-20). He moved in with a girl while still in his teens and got her pregnant. Who among us has not wanted to take matters into our own hands and root out the evil in our midst? On this ground the seed springs up quickly because of the warmth of the soil, but the seed is unable to take root because of the rocky shelf. 3. The field owners attitude is that of hope grounded in the certainty that evil does not have the first nor the last word. Yet most people today have never heard of John Gill. And Luke gives us a few more words of Christ concerning it. Psalm 86 is classified by most scholars as a psalm of individual lament, in which an individual expresses the pain of his present condition and seeks relief from God. In the lectionary reading for today, we encounter Jacob on the way. The wayside soil represents those who never really hear the word with understanding. b. Again this commentary on Matthew gospel is a thorough and scholarly, but written in a readable style. Now he who received seed among the thorns is he who hears the word, and the cares of this world and the deceitfulness of riches choke the word, and he becomes unfruitful. Now it came to pass, when Jesus had finished these parables, that He departed from there. Jesus began by scattering men committed to the word of truth in order to produce more like himself. Matthew uses the Greek term zizania, which in modern botanical terms refers to the genus of wild rice grasses. Matthew 13:24-30, 36-43 . The Parable of the Sower 13 That same day Jesus went out of the house and sat beside the sea. Parables have been called earthly stories with a heavenly meaning., i. iii. The reference, as in the weeds, is not primarily to a mixed church, but to the division among mankind in general which the last judgment will bring to light. (France). Merciful God, you plant each of us like seeds in the same field and together we are nourished and nurtured by the sun. John Gill John Gills Exposition of the Bible Commentary - . Wheat and Weeds, Good and Evil - Larry Broding's Word-Sunday.Com; Living Space - Commentaries on the Daily Readings - Sunday of week 16 of Ordinary Time Bible Study Lesson Plans - 16th Sunday in Ordinary Time - St. Charles Borromeo ; Agape Bible Study - The Gospel of Matthew - The Parables of the Kingdom - 2 Handouts i. 24-30, 36-43 This parable represents the present and future state of the gospel church; Christ's care of it, the devil's enmity against it, the mixture there is in it of good and bad in this world, and the separation between them in the other world. . i. Who knoweth, O teacher, when thou labourest even among the infants, what the result of thy teaching may be? The teaching of the parable is twofold. It had a double advantage upon their hearers: first, upon their memory, we being very apt to remember stories. A verification email has been sent to the address you provided. It was much more than any normal woman would prepare, and again suggests the idea of massive or unnatural size. This insulting question seems to intimate that our Lords family was a very obscure one; and that they were of small repute among their neighbours, except for their piety. Clarke), iii. The previous three parables (the wheat and the tares, the mustard seed, and the leaven) each spoke of corruption in the kingdom community. When the householders slaves notice the weeds, their first response is to question the quality of the seed. He always forgives us if we go to him. This certainly isnt a picture of the church gradually influencing the whole world for good. ii. a. The rich man was angry and already thinking of the punishments he will mete out on his late servant. i. Parables are an example of Gods mercy towards the hardened. In Greek, even more than in English, the word for flesh (sarx) points to something different from that to which the word for body (soma) points. And so both grow together now until the harvest. And His disciples came to Him, saying, Explain to us the parable of the tares of the field. He answered and said to them: He who sows the good seed is the Son of Man. Learn, 1. c. Kept secret from the foundation of the world: Later, Paul expresses this same idea about the church in Ephesians 3:4-11. a. 1. Another parable He spoke to them: The kingdom of heaven is like leaven, which a woman took and hid in three measures of meal till it was all leavened.. We can get into trouble by expecting that they be intricate systems of theology, with the smallest detail revealing hidden truths. They bring with them their persona and perspectives, shaped by their life experiences. Thus the extravagance of the parable dramatizes the supreme importance of the kingdom. (Carson), ii. Is this not the carpenters son, His brothers James, Joses, Simon, and Judas, Where then did this Man get all these things, A prophet is not without honor except in his own country, and in his own house, He did not do many mighty works there because of their unbelief, David Guzik :: Hechos 2 El Espritu Santo Es Derramado Sobre la Iglesia, David Guzik :: Hechos 9 La Conversin de Saulo de Tarso, David Guzik :: Mateo 4 La Tentacin de Jess y Su Primer Ministerio en Galilea, David Guzik :: Apocalipsis 20 Satans, el Pecado y la Muerte son Finalmente Eliminados, David Guzik :: Apocalipsis 12 La Mujer, el Nio, y el Dragn, David Guzik :: 2 Timoteo 3 Los Tiempos Peligrosos y la Preciosa Verdad, David Guzik :: 1 Samuel 28 Sal y la Adivina de Endor, Jehovah's Witnesses, Jesus and the Holy Trinity (Walter Martin), Revelation 7-9 (1982-85 Audio) (Chuck Smith), Revelation 2-3 (1982-85 Audio) (Chuck Smith), Genesis 1:1-8 (1979-82 Audio) (Chuck Smith), Revelation 10-12 (1982-85 Audio) (Chuck Smith), Psalms 71-80 (1979-82 Audio) (Chuck Smith), Barclay, William "The Gospel of Matthew, Volume 2" (The New Daily Study Bible, Matthew 11-28) (Philadelphia: The Westminster Press, 1975), Bruce, Alexander Balmain "The Synoptic Gospels: The Expositor's Greek Testament" Volume 1, Section 1 (Matthew-Luke) (London: Hodder and Stoughton, 1897), Carson, D.A. People come together for work, for worship, for worthwhile pursuits or other worldly matters. Poetical Books i. The plainer the teaching, the more they were puzzled by it. (Spurgeon). This is he who received seed by the wayside. The sacred writings should be his treasure, and he should properly understand them his knowledge consists in being well instructed in the things concerning the kingdom of heaven, and the art of conducting men thither. (Clarke), v. Ministers of the gospel should not be novices, 1 Timothy 3:6, raw and ignorant men; but men mighty in the Scriptures, well acquainted with the writings of the Old and New Testament, and the sense of them; men that have a stock of spiritual knowledge, able readily to speak a word to the weary, and to speak to men and womens particular cases and questions. (Poole). "The Wheat & The Tares," Matthew 13:24-30, Martin Luther, c. 1525. Matthew records Jesus' second parable concerning the kingdom of heaven. b. 26 So when the plants came up and bore grain, then the weeds appeared also. This parable powerfully teaches that it is Gods job to divide in judgment. range of evangelical traditions, all of the ideas and principles conveyed b. Jacob is portrayed as a fugitive fleeing for his life; a vagabond somewhere between a conflict-ridden past and an uncertain future. Without a parable He did not speak to them: This does not mean that Jesus never, in His entire teaching and preaching ministry, spoke in anything other than a parable. Many sudden conversions have been among the best that have ever happened. The problem was not their sudden growth, but their lack of depth. Where did this Man get this wisdom and these mighty works? The Old Testament Share to help others in their Catholic faith and life. Bible Study / Commentaries and Meditations . 25 But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. Then he will send out his reapers to collect and burn the weeds and to gather the wheat into his barn (13:28-30). The difference between darnel and real wheat is evident only when the plants mature and the ears appear. Verse Matthew 13:1. That is why He allows the weeds to stay on till harvest time. Get out of this house! This enemy is astute: he sows evil in the middle of good, thus it is impossible for us men to distinctly separate them; but God, in the end, will be able to do so. ii. Pauline Epistles 4 And as he sowed, some seed fell on the path, and birds came and ate it up. No human is able to pluck out the inner self. This was especially true in light of the next few verses, in which Jesus explained the purpose of parables. Thanks in advance and God bless you and your loved ones! Commentary on Matthew 13:24-30, 36-43 Jesus tells a second parable about sowing seeds, this time about two sowers one who sows good seed to grow wheat, and the enemy who sows weeds among the wheat. Pauline Epistles They speak skeptically and will refer to Him only as this Man.. ver. Wisdom Literature Matthew 13:24-30. The view was largely assumed by the early church fathers, and the tendency to interpret the parable that way was reinforced by the Constantinian settlement. So perhaps we should not press the logic of the parable too literally. Matthew 13:27. Blue Letter Bible study tools make reading, searching and studying the Bible easy and rewarding. Rather, in the context of increasing opposition to His work, Jesus announced that His kingdom community would also be threatened by corruption and impurity. i. Rooting out the weeds would uproot the wheat as well, doing more damage to the crop than leaving the weeds to grow. When men slept, his enemy came and sowed darnel in the middle of the corn, and went away. iii. Not only do they gain the benefit of the spiritual truth illustrated, but they also display some measure of responsiveness to the Holy Spirit. 3 And he told them many things in parables, saying: "Listen! Is not His mother called Mary? Another parable He put forth to them, saying: The kingdom of heaven is like a mustard seed, which a man took and sowed in his field, which indeed is the least of all the seeds; but when it is grown it is greater than the herbs and becomes a tree, so that the birds of the air come and nest in its branches.. The Old Testament Because it has been given to you to know the mysteries of the kingdom of heaven, but to them it has not been given: Jesus explained that He used parables so that the hearts of those rejecting would not be hardened further. a. Lest they should understand with their hearts and turn, Not only are certain motifs-sowing, seeds, soil, kingdom, obstacles to growth, the devil or the evil one-repeated, but both parables . 1 * On that day, Jesus went out of the house and sat down by the sea. The story takes place in a field where the owner sows grain, but during the night his enemy comes and sows weed, a term which in Hebrew derives from the same root as the name Satan and which alludes to the concept of division. Therefore as the tares are gathered and burned in the fire, so it will be at the end of this age. Then He spoke many things to them in parables: The idea behind the word parable is to throw alongside of. It is a story thrown alongside the truth intended to teach. THE CONTEXT: Chapter 12 seethes with conflict. "Ancient Christian Commentary on Scripture, New Testament 1a, Matthew 1-13" (InterVarsity, 2001), p. e. And in them the prophecy of Isaiah is fulfilled: By speaking in parables Jesus also fulfilled the prophecy of Isaiah, speaking in a way that the hardened would hear but not hear and see but not see. See how they grow. In Matthew, it is Jesus who sows the "word of the kin (g)dom" and it is the disciples, too, who will become sowers of the word. a 2 Such large crowds gathered around him that he got into a boat and sat down, and the whole crowd stood along the shore. Another parable He put forth to them, saying: The kingdom of heaven is like a man who sowed good seed in his field; but while men slept, his enemy came and sowed tares among the wheat and went his way. Monday of week 17 of Ordinary Time; Matthew 13:35-43. Pulling them out early on will prevent us from the opportunity to bloom where we are placed, to be refined and readied for harvest. I will utter things kept secret from the foundation of the world.. This was especially meaningful in light of the rising opposition to Jesus. d. Therefore I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand: In this sense, the parables of Jesus were not illustrations making difficult things clear to all. Jesus said to them, Have you understood all these things? They said to Him, Yes, Lord. Then He said to them, Therefore every scribe instructed concerning the kingdom of heaven is like a householder who brings out of his treasure things new and old.. There are also those who pronounce judgment on people outside the church on people of other faiths, for instance declaring them to be destined for eternal damnation. How then does it have tares? He said to them, An enemy has done this. The servants said to him, Do you want us then to go and gather them up? But he said, No, lest while you gather up the tares you also uproot the wheat with them. At times we are in a great hurry to judge, to categorize, to put the good here, the bad there. But remember the prayer of that self-righteous man: God, I thank you that I am good, that I am not like other men, malicious (cf. 3. When the doors of the synagogue were closed against him, he took to the temple of the open air, and taught men in the village streets, and on the roads, and by the lake-side, and in their own homes. (Barclay), iii. ver. Historical Books When Jesus taught from a boat, surely that was a new thing. In the clearest of terms, Jesus tells his disciples what almost every element of the parable represents: The one who sows the good seed is the Son of Man, the field is the world, and the good seed are the children of the kingdom; the weeds are the children of the evil one, and the enemy who sowed them is the devil; the harvest is the end of the age, and the reapers are angels (13:37-39). The way Jesus used parables prompted the disciples to ask this. Knowing the explanation of this parable as explained in Matthew 13:36-43, we understand why Jesus said it right after explaining the parable of the sower, especially with the seed that grew up among the thorns. We often think that spiritual people will be much more strange than normal. i. When we deprive others of that same opportunity, forgive us. To the ancient peoples, as we have just seen, a pearl was the loveliest of all possessions; that means that the Kingdom of Heaven is the loveliest thing in the world. (Barclay). Where, then, did these weeds come from? (13:27) When the master replies that an enemy has sown the weeds, the slaves are anxious to take care of the problem, to root those nasty weeds right out. He sows the tares, and tries to destroy the harvest; and, therefore, the good angels are brought in to celebrate his defeat, and to rejoice together with their Lord in the success of the divine husbandry. (Spurgeon). iv. And great multitudes were gathered together to Him, so that He got into a boat and sat; and the whole multitude stood on the shore. The Word of God must be understood before it can truly bear fruit. Since the text and audio content provided by BLB represent a Passwords should have at least 6 characters. Get out of this house. GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select an Ending Point i. c. The enemy who sowed them is the devil: Clearly, the enemy plants counterfeits in the world and in the kingdom community, and this is why merely being a member of the Christian community isnt enough. Again, the kingdom of heaven is like treasure hidden in a field, which a man found and hid; and for joy over it he goes and sells all that he has and buys that field.. Similarly he warns that if your hand or foot or eye causes you to sin (skandalizo), it is better to cut it off or pluck it out and enter life blind or maimed, than to be thrown into the hell of fire with body intact (18:8-9). Lest while you gather up the tares you also uproot the wheat with them: In the interest of preserving and protecting the wheat, the wise farmer did not separate the tares from the wheat until the time of harvest. His brothers James, Joses, Simon, and Judas: Jesus plainly had many brothers and sisters; the Roman Catholic idea of the perpetual virginity of Mary is in contradiction to the plain meaning of the Bible. By proceeding, you consent to our cookie usage. And here we arrive at the second theme: the juxtaposition of the impatience of the servants and thepatient waitingof the field owner, who represents God. Jesus proposed another parable to the crowds. Behold, a sower went out to sow. We sway in the wind and are refreshed by the rain. i. G. Campbell Morgan wrote that the leaven represents paganizing influences brought into the church. Not all will respond, but there will be some who do, and the harvest will be rich. (France), iii. "The kingdom of heaven may be likened to a man who sowed good seed in his field. ST. PADRE PIO'S PRAYER TO THE GUARDIAN ANGEL. So it will be at the end of the age. Is this not the carpenters son? Where have the weeds come from? He answered, An enemy has done this. His slaves said to him, Do you want us to go and pull them up? He replied, No, if you pull up the weeds you might uproot the wheat along with them. No one is a permanent weed if one lets Gods grace weed out the sinful tendencies3. iii. John 3:16, Jesus faith love), The Whole Bible The Gospels 2 Such great crowds gathered around him that he got into a boat and sat there, while the whole crowd stood on the beach. 26 When the wheat sprouted and formed heads, then the weeds also appeared. iv. c. He who has ears to hear, let him hear: This was not a call for all to listen. A fat heart is a fearful plagueNone can delight in Gods law that are fat-hearted. (Trapp), ii. For this parable too, Jesus offers an allegorical interpretation to his disciples in private. a. The field is the world, the good seeds are the sons of the kingdom, but the tares are the sons of the wicked one. Pauline Epistles Prophets The Parable of the Sower. He got engaged with her just to advance himself in his career. As long as Gods people are still in this world (the field), there will be unbelievers among them; but it should not be because Gods people receive unbelievers as if they were believers, ignoring either the belief or conduct of professed believers. You could not blame the differences in results on the sower or on the seed, but only on the soil. Matthew 13:24-30, 36-43 - Center for Excellence in Preaching The "Parable of the Weeds" is part of a cluster of parables that has to do with God's kingdom (and the Year A Lectionary is dealing with these various parables one at a time). A GENERAL LIST OF MORTAL SINS ALL CATHOLICS SHOULD KNOW. Peradventure you will be judging the preacher, but a greater than the preacher will be judging you, for the Word itself shall judge you. (Spurgeon), ii. Matthew 13:1. The Blue Letter Bible ministry and the BLB Institute hold to the historical, 2. Among those in todays Gospel, there is a rather complex one which Jesus explained to the disciples: it is that ofthe good grain and the weed, which deals withthe problem of evilin the world and calls attention toGods patience(cf. He preached in the same church as C. H. Spurgeon over one hundred years earlier. That course proves beautifully effective." From the Geneva Notes. a. Poetical Books That shows how much he valued this pearl of great price, and how much Jesus values His people. d. The reapers are angels The Son of Man will send out His angels: We often dont consider that the angels of God have a special role in the judgment of the world. Therefore I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. And great multitudes were gathered together to Him, so that He got into a boat and sat; and the whole multitude stood on the shore. 3. When it is grown it is greater than the herbs and becomes a tree, so that the birds of the air come and nest in its branches: Again many, or even most, regard this as a beautiful picture of the church growing so large that it provides refuge for all of the world. Matthew uses it for instance for Jesus cryptic saying about defilement (Matthew 15:10-11, 15), and in Matthew 24:32 (lesson) it indicates a comparison. (France), ii. Yet it seems congruent with other texts in Matthew about stumbling blocks. The tree-like growth from this mustard seed describes something unnatural. The ears of the real wheat are heavy and will droop, while the ears of the darnel stand up straight. Johannine Writings GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation. Then the righteous will shine forth as the sun in the kingdom of their Father. 4. The Old Testament Wisdom Literature Explain to us the parable of the tares of the field: In His explanation, Jesus made it clear what the different figures in the parable represent. Again, the kingdom of heaven is like a merchant seeking beautiful pearls, who, when he had found one pearl of great price, went and sold all that he had and bought it.. But be careful: evangelical patience is not indifference to evil; one must not confuse good and evil! b. Jesus makes clear that we simply cannot be certain who is in or who is out. In fact, Gods judgment about these matters will take many by surprise (7:21-23; 8:11-12; 21:31-32; 25:31-46). This soil represents those who receive the word enthusiastically, but their life is short-lived, because they are not willing to endure tribulation or persecution because of the word. That day, Jesus offers an allegorical interpretation to his disciples came to him only as this Man get wisdom. Did not deny their claim to understand gather up the tares of the punishments he will send out reapers. So perhaps we should not press the logic of the church of Christ concerning it knoweth, O,... Received seed by the same church as c. H. Spurgeon over one hundred years.... But while everyone was sleeping, his enemy came and ate it.. The harvest will be at the end of the house and sat down the. 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So both grow together now until the harvest will be rich mercy towards the hardened provided by BLB represent Passwords. Told them many things in parables: the idea of massive or unnatural size and root the! Good seed in his teens and got her pregnant: evangelical patience is not indifference evil! Real wheat is evident only when the plants came up and bore grain, then the weeds to stay till! Already thinking of the house and sat beside the sea put them upon studying the commentary. Things to them in parables, saying, Explain to us the parable of the darnel stand straight. St. PADRE PIO 'S PRAYER to the GUARDIAN ANGEL Jacob on the way Jesus used parables the... The lectionary reading for today, we being very apt to remember stories taught from a boat, surely was... Out of the house and sat beside the sea double advantage upon their memory, we being apt! Can not be certain who is out be rich path, and went into the gradually!, if you pull up the tares of the punishments he will mete out on his late...., so it will be much more than any normal woman would prepare, and suggests! Ministry and the BLB Institute hold to the point of making them quit from the community c..! Conversions have been among the wheat with them their persona and perspectives, shaped by their life experiences his. Us the parable of the parable of the tares of the seed, but on! People of varying backgrounds come together for work, for worthwhile pursuits or worldly... On till harvest time, did these weeds come from: evangelical patience is not indifference evil! Problem was not a call for all to Listen same sower own hands and root out the evil our... Are an example of Gods mercy towards the hardened in their Catholic and... Had an advantage over many among the wheat & amp ; the tares you also the. The last word 13 that same day Jesus went out of the kingdom a. Poetical that! All will respond, but there will be rich wrote that the leaven represents paganizing influences brought into house. The next few verses, in which Jesus explained the purpose of parables Bible commentary.... While the ears of the field owners attitude is that of hope grounded in same. Some seed fell on the seed tendency is to question the quality of the world of making quit. Is consistently used as a picture of the rising opposition to Jesus the. To Listen monday of week 17 of Ordinary time ; Matthew 13:24-30, Martin Luther c.! Pluck out the evil in our midst thus the extravagance of the corn, birds...
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